Think of karma like a big white sheet of new fallen snow, “be careful how you walk on it for every mark will show.”

Most people think of karma in terms of their actions what goes around comes around. While there is merit to that statement it really goes a lot deeper. Karma is not the law of retribution. It really starts with a thought every thought has energy behind it. Your thoughts manifest in the mind you bring them into your life. How you go about your daily life is your karma it can change for the better or worse, it’s a shift in pattern thinking.

There is negative karma and positive karma, we all have both. You want to up your positive and soften the negative. Laughter produces attitudinal karma the seeds you need to lead a happier life. That is what your life is about, to find peace and joy wherever you can find it. Your purpose is to bring your life into balance. A change in attitude will change your karma. Attitude will cause karma to manifest. When negative karma manifest its hard to get rid of. So soften your thoughts around negative thinking before it hardens. At any given moment in any situation you can think wow this is great and the next minute it can suck! More often than not it is your attitude that causes you feeling of confinement or joy!

Most people think of yoga in terms of being flexible but it’s really just a small part of the practice. In fact you really don’t need to bend at all to practice yoga. The sage Pantanjali over 2000 years ago wrote down and gave us the eight limbs, which are at the heart of any yoga practice. The eight limbs are rules and guidelines to follow that contain guidance for the highest moral path. One of them is Ahimsa.

Ahimsa means non-violence to yourself and others. By non-harming that means not hurting yourself or any living creature by action, thought or word. Ahimsa is pure cosmic love. It is the development of a mental attitude of which all hatred is replaced by love. The power of Ahimsa is greater than the power of the intellect. It’s forgiveness, its pure strength. It’s easy to develop the intellect harder to develop and purify the heart. The practice of Ahimsa develops the heart in a wonderful matter.

Your Own True Nature:

In One of Buddhas discourses he talks about the four kinds of horses . The excellent horse, the good horse, the poor horse, and the really bad horse. The excellent horse moves swiftly, the shadow of the whip is enough to make him move. The good horse runs with the slightest touch of the back. The poor horse has to feel pain, and the really bad horse has to feel the pain penetrate to the marrow of its bones. He uses this analogy in meditation, but it applies to anything in life your working on. So which horse are you? When you first hear this story everyone wants to be the excellent horse, but that’s not the point. The point is to recognize which one you truly are. Actually the really bad horse often times ends up being the beast practitioner. The point is to know which one you are, your own true nature and speak from that, it’s your starting point to move forward. Your internal qualities, that’s your wealth, your beauty, its what people love and respond to about you.